Saturday, September 14, 2013

Dead Sea Scolls, Yom Kippur, and the Mount of Olives


New Testament Jerusalem Walk

Today we had the opportunity to visit the Israel Museum, which included “The Shrine of the Book” which houses The Dead Sea Scrolls, which were found in 1947. One quarter of the scrolls are from the Old Testament, while the remainder are sectarian manuscripts, (which show different aspects of ancient Judaism) and other books from the Second Temple period. The Septuagint is the Greek translation of the OT, translated in 250B.C.



Moreover, we then stepped outside and viewed a tennis court sized model of Jerusalem in the time of Jesus, which was minutely described by Josephus. I’ve heard Herod the Great was pretty terrible, but I didn’t know he murdered not only his wife but also his two sons. Prof Bill then gave a detailed analysis of the Temple Mount, such as showing us the court of Gentiles (outer court) where Jesus cleanses the temple twice.  (Jeremiah 7:11 prophecy) If Gentiles ever entered the Temple they were put to death. Further, Solomon’s porticos are on the eastern side of the Temple Mount and only priests could use the Temple Mount gate. Animals were sacrificed in the court of priests. Somewhat contrary to modern belief, the Ark of the Covenant was not located in the Temple during Jesus’ time.

Yom Kippur (Day of Prayer) is the holiest day of the year on the Jewish calendar, and originates from the High Priest entering the Holy of Holies only one day every year, (but twice on that day—to offer his own atonement and the peoples’.) After Jesus came, he became our perfect High Priest who sacrificed himself on our behalf, so that we could enter “the inner sanctuary.” (i.e. direct access to God) Hebrews 6:19-20 “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.” Furthermore, when Jesus cleanses the temple in John 2:13-22 He makes an audacious claim that he “will raise up this temple in three days” and is referring to himself, (claiming to be the temple) and indeed, after three days he was raised up to heaven, and “his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.” Jesus is our temple and high priest, our advocate to the Father.

We then went to the Ketef Hinnom tombs, southwest of the Old City where over 1000 precious objects and tiny scrolls were found. One of which featured the oldest found inscription of the Bible. (Numbers 6:24 –“The Lord bless you and keep you.”)
Later, we visited near the town of Bethany and heard awful-sounding Muslim chants and talked about how Jesus waited for Lazarus to die before going to raise him up from the dead.



Finally, my favorite spot of Jerusalem was certainly the Mount of Olives and the garden of Gethsemane. (Paradise = garden in Aramaic, Gethsemane = Olive press) On this mountain marks one of the most monumental events in history—the betrayal of Jesus with the kiss of death. (Matthew 26) Before that, Jesus prays and pleads with the Father (“His soul was exceedingly sorrowful”) and is disappointed in his disciples, who fall asleep while praying. Also, Jesus gives the Olivet discourse and predicts the temple will be destroyed before he comes again. We toured the gardens, hundreds of white tombs and a gorgeous Catholic church (Church of the Agony) 

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